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Williams' (1985) distinction between thin and thick ethical concepts, i argue that psychologists' and neuroscientists' experiments typically investigate subjects' judgments about rightness, appropriateness, or permissibility, that is, thin concepts.
This opening chapter introduces readers to many of the main controversies concerning thick and thin concepts, such as the ‘disentangling argument’, the division between thick and thin concepts, and the possibility of understanding others’ evaluative perspectives. In doing so the importance of thick concepts to metaethics and other areas of philosophy is shown.
Scorekeeping thick ethical concepts: an investigation of cross-cultural moral disagreement and relativism more by xianduan (judy) shi in the 1980s, bernard williams made a number of plausible observations about thick ethical concepts, but without explaining why they work the way he believed.
Nov 20, 2013 thick concepts in ethics are typically thought to be those that involve both descriptive and evaluative components.
Beyond those arguments, there are further issues in both metaethics and normative ethics for which thick terms and concepts might be thought significant.
Thick concepts have received less attention in normative ethics than in metaethics. Focus on good and bad, right and wrong, obligation and duty has been dominant in the consequentialist, deontological, and contractualist traditions in western moral philosophy.
Sep 21, 2016 it is primarily this combination of evaluation and non-evaluative description that has attracted philosophical attention to thick concepts in ethics.
First published wed sep 21, 2016; substantive revision tue feb 9, 2021. Evaluative terms and concepts are often divided into “thin” and “thick”. We don’t evaluate actions and persons merely as good or bad, or right or wrong, but also as kind, courageous, tactful, selfish, boorish, and cruel.
How can thick ethical concepts be used to argue that the idea of 'converging on how things are' is available in the ethical case as well. They are descriptive in that people can arrive to a conclusion on how they feel about them ex: no one likes brutality.
Bernard williams first introduced the phrase ‘thick concept’ in his 1985 book, ethics and the limits of philosophy. Williams used this phrase to classify a number of ethical concepts that are plausibly controlled by the facts, such as treachery, brutality, and courage.
For a thick ethical concept is a concept f 4 such that, when it is used in judgements by the right kind of agent, it has the feature that the judgement as a whole is both responsive to how the world is and gives the agent defeasible reasons for action.
Thick ethical concepts and the not-maximally-thin thick ethical concepts. On the other hand, since we can define the rest of the thick ethical concepts in terms of the maximally-thin ones, it also follows that the maximally-thin thick ethical concepts have a significance that is over.
Can we mark interesting further distinctions between how thick ethical concepts work and how their aesthetic and epistemic counterparts work? how, if at all, are thick and thin concepts related to reasons and action. These questions, and others, touch on some of the deepest philosophical issues about the evaluative and normative.
First, our scorekeeping practices are thick: we don't use words in a vacuum; our uses are constituted by a situational interplay between language and environment, by their mutual arrangement that constitutes a custom or a set of interrelated customs which come together as a form of life.
Dr simon kirchin, reader in philosophy, explains thick and thin concepts, key theoretical tools in philosophy.
Thick concepts edited by simon kirchin mind association occasional series. New work from a team of leading experts; the first book-length study on the subject; includes a comprehensive introduction, which provides an overview of the current and historic field.
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